Othello: Shakespeare's Tale of Illusions
For centuries, William Shakespeare has captured the hearts of men and women with
his tales of romance, revenge, adventure, and intrigue. From the humor of "Much
Ado About Nothing" to the star crossed lovers Romeo and Juliet, Shakespeare was
indeed a man born ahead of his time. Standing in stark contrast to the harsh
realism of modern theater, his characters are larger than life. Very unlike
today's productions, to watch Shakespeare is to watch a gross display of excess
and exaggeration. Despite these obvious differences, however, when it comes to
successful playwrights, William Shakespeare stands head and shoulders above even
the contemporaries of today. Whether the setting is 16th century Venice or
revamped to fit the present modern era, Shakespeare's works have a knack at
tapping into the human condition, in unusual and sometimes even unorthodox ways.
The truth is, we love Shakespeare because we can relate to him. Each story
weaves a thread through the very fabric of existence, tapping into the soul of
what it means to be human. One of Shakespeare's most famous works, "The Tragedy
of Othello: the Moor of Venice", is such a story. It is a tale filled with
smokescreens, mirages, and illusions, all revolving around a central character
named Othello, who is duped and deceived by jealous men. A classic tragedy with
a moral to boot, its lesson is obvious: never judge a book by its cover.
The very first characters introduced in the story are Roderigo and Iago.
Roderigo, the jilted suitor, is enraged because the lovely Desdemona, much to
his chagrin, has chosen to marry Othello, the Moor of Venice and a general in
the military. If indeed "misery loves company", then it would seem Roderigo has
found a kindred spirit in friend and confidante, Iago. Iago, an ensign under the
command of Othello, is also incensed, because the younger and inexperienced
Cassio was chosen for promotion to lieutenant instead of himself. Working
together, Roderigo and Iago plan a web of deception and deceit in order to exact
their revenge on Othello, and anyone else who might get in their way. Roderigo's
plan is obvious –
separate Othello from his wife, and take Desdemona for himself. Iago's motives,
on the other hand, are not so obvious.
Iago is a master of men's emotions and knows how to effectively use them to his
advantage, all the while appearing as an "angel of light" under the guise of
friendship. His first victim is the jealous and lovesick Roderigo, whom he
convinces to murder Cassio because of his supposed involvement with Desdemona.
Roderigo's attempt at murder fails, however, and Cassio wounds Roderigo instead.
Seeing this particular situation transpire and realizing how he might advantage
from it, Iago steps out of the shadows and attacks Cassio from behind, wounding
his leg. Cassio, not seeing who has struck him, lies in the street crying for
help. One would think at this point that Iago is on Roderigo's side after all,
but any such hope fades quickly. As both of them lie, bleeding in the street,
Iago then turns on his friend Roderigo and kills him, exclaiming, "O murd'rous
slave! O villain!" (V,i,62). Roderigo, seeing Iago for who he truly is, laments
bitterly, "O damn'd Iago! O inhuman dog!" (V,i,63), but it is too late. Iago, a
man with no conscience or remorse, continues his devilish scheme by turning to
tend the wounds of Cassio, whom he himself had severely wounded.
Shakespeare's Othello has many ironic twists, one being in the way the other
characters view Iago as "honorable" and "honest", despite evidence to the
contrary. Even Iago himself admits he is flawed in character. In an early
dialogue with Roderigo, Iago states,
It is as sure as you are Roderigo,
Were I the Moor, I would not be Iago.
In following him, I follow but myself;
Heaven is my judge, not I for love and duty,
But seeming so, for my peculiar end;
For when my outward action doth demonstrate
The native act and figure of my heart
In complement extern, 'tis not long after
But I will wear my heart upon my sleeve
For daws to peck at: I am not what I am. (I,i,56-65)
Despite this admission, Roderigo continues to trust Iago indubitably, even to
the point of his wealth. This is evident when Roderigo states, "That thou, Iago,
who hast had my purse as if the strings were thine, shouldst know of this."
(I,i,2-3). In a desperate attempt to win her affection, Roderigo entrusts Iago
to deliver certain gifts to Desdemona. She never receives the gifts; instead,
Iago keeps them for himself.
When it comes to matters of naivety, however, the heartsick Roderigo is not the
only victim. Othello himself, the honorable general, also falls prey Iago's
deception. Of all the characters in this tragic tale, Othello is perhaps the
most complex. A man of extremes, he sees the world in black and white. Those in
whom he puts his trust are trusted completely; however, those whom he chooses to
trust inevitably lead to his downfall. Convinced by Iago and Roderigo that his
wife Desdemona is being unfaithful to him with Cassio, Othello begins devising a
plan to murder her. It doesn't take much – a few choice words and the planting
of Desdemona's handkerchief in Cassio's room. The rest is up to Othello, who
already carries the seeds of doubt within his heart. Once Iago and Roderigo have
laid the groundwork, no more scheming need be done - Othello's own imagination
then takes over, creating false illusions of deception, deceit, and dishonesty.
Despite Desdemona's cries of innocence, the simple tragic irony lies in the fact
that the honorable Othello would believe this deception over the pleas of his
own beloved wife, who loves him dearly.
Though Iago is portrayed as the classic villain, it is Othello's own false
illusions – about himself as well as others - that is the real malefactor in
this tragedy. From what stems these insecurities in Othello, so much so that he
would believe the stories of two men, each with his own obvious motive for
revenge? Due perhaps in part to the rejection of Desdemona's father Brabantio,
could it be that somehow Othello sees himself as completely unworthy of
Desdemona's love, and undeserving of her affection? Brabantio, against the
wedding from the beginning (perhaps because Othello is a "Moor", or African),
states witchcraft to be the reason for the love between them. Its as if
Brabantio cannot fathom the love between Desdemona and Othello as being anything
other than bewitchment, rather than love and pureness of heart. Fueling the
fires of hidden doubt in Othello even further, he goes on to state, "Look to
her, Moor, if thou hast eyes to see; She has deceiv'd her father, and may thee."
(I,i,291-292)
In Othello's rigid world of good versus evil, there is no room for human error.
Sin must be dealt with swiftly and without mercy. It is this drive for
perfection in Othello that turns him from an agent of revenge to an angel of
justice. No longer seeing himself as the heartbroken husband, he creates a false
illusion of himself as the burdened martyr who must correct the supposed evil
his wife Desdemona has done. Despite the love he proclaims to have for her,
mercy is not an option for poor Othello. As he looks upon Desdemona for the last
time, sleeping on her bed, he proclaims,
It is the cause, it is the cause, my soul;
Let me not name it to you, you chaste stars,
It is the cause. Yet I'll not shed her blood,
Nor scar that whiter skin of hers than snow,
And smooth as monumental alablaster.
Yet she must die, else she'll betray more men.
Put out the light, and then put out the light:
If I quench thee, thou flaming minister,
I can again thy former light restore,
Should I repent me; but once put out thy light,
Thou cunning'st pattern of excelling nature,
I know not where is that Promethean heat
That can thy light relume. When I have pluck'd thy rose,
I cannot give it vital growth again,
It needs must wither. I'll smell thee on the tree.
(V,ii,1-15)
Just as Judas betrayed his master with a kiss, Othello then bends over to kiss
Desdemona. After a short dialogue between them, and with Desdemona still
pleading her innocence, Othello smothers the life out of her forever.
Though Othello is often called the tragic hero of the story, perhaps it is the
women – Desdemona, Emilia, and Bianca – in whom one can find the most honor and
integrity. Contrary to popular opinion, it is not the women that are weaving the
tales of gossip and deceit, but the so-called "honorable" men. In a great twist
of irony, Shakespeare chooses the women – often called the bearers of gossip –
to be the ones found blameless and innocent. Accused of being foolish and silly,
deceitful and impure, these three women impart a wisdom and dignity not found in
the male characters. Even the honorable Othello fades in comparison. Alas,
sadly, no one takes heed to their words until it is too late. As the truth
begins to surface, it is Iago's wife Emilia that at last exposes the villain for
who he truly is. Iago, in a fit of mad rage, runs her through with his sword,
killing her. As the dying Emilia lies next to the innocent Desdemona, she states
this somber truth:
Moor, she was chaste; she lov'd thee, cruel Moor;
So come my soul to bliss, as I speak true;
So speaking as I think, alas, I die. (V,ii,249-250).
Othello, realizing how wrong he has been, in agony and bitter remorse takes his
own life - but not before he states himself to be "like the base Indian who
threw a pearl away richer than all his tribe" (V,ii,347-348). Indeed, Othello
was one that loved "not wisely but too well".